Classic Quotes From Classic Ministers
A Godly Response to Criticism
No one likes criticism, but encountering some is inevitable, so we need to learn how to respond in a godly way. Although you might be tempted to become defensive or angry, remain calm and listen. The words may hurt, but great benefits come to those who carefully consider what is said.
If we refuse to accept reproof, we'll limit our potential for Christlike character development and spiritual growth. Some of life's best lessons come through difficult experiences. If God allowed the situation, you can be sure that He wants to use it in transforming you into His Son's image. Whether the criticism is valid or not, whether it's delivered with kindness or harshness, your goal should always be to respond in a way that glorifies the Lord. Remember that you are responsible only for how you handle yourself, not for how the other person is acting.
When a criticism comes your way, be quiet and listen until the other person has finished. Make direct eye contact to show attentiveness and respect. When your critic finishes, thank him for bringing his concerns to your attention, and tell him that you will consider what he's said. Ask the Lord if the accusation is valid. Let Him search your heart and either affirm your innocence or convict you.
Every rebuke is an opportunity from God. It's a chance to let your Christian character shine by showing love to your critic. If he is angrily attacking you, your respect and kindness become a powerful testimony. Criticism is also an occasion to humble yourself and accept the Lord's correction.
~Dr. Charles F. Stanley~
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How is Jesus the “Glory of God”?
by R.C. Sproul
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The book of James has an unusual sentence construction that links the word glory with the name of Jesus: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). In this verse the words Lord of glory have alternate renditions. Some translations read, “Our glorious Lord.” Still another possible translation reads, “Jesus Christ, who is the glory.”
B. B. Warfield, in his book The Lord of Glory, says, that Jesus was the glory of God, the shekinah. According to the Old Testament, the shekinah was the visible manifestation of the invisible God. The shekinah was a radiant cloud or brilliant light within a cloud that signaled the immediate presence of God. For Jesus to be identified with the shekinah was to be equated with the presence of God Himself. In Jesus we see the full manifestation of the majesty of God.
That the New Testament writers ascribed glory to Jesus was a clear indication of their confession of His full deity. Glory, in the sense it is used with reference to Jesus, is a divine attribute. It is the glory of God that He refuses to share with any man.
The angels sang “Glory to God” at Christ’s birth. The heavenly elders give glory to God around His throne. Why don’t you follow their example and give God glory today in every circumstance of your life?
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You will come to your grave in a full age, As stacks of grain are harvested in their season. (Job 5:26)
A gentleman, writing about the breaking up of old ships, recently said that it is not the age alone which improves the quality of the fiber in the wood of an old vessel, but the straining and wrenching of the vessel by the sea, the chemical action of the bilge water, and of many kinds of cargoes.
Some planks and veneers made from an oak beam which had been part of a ship eighty years old were exhibited a few years ago at a fashionable furniture store on Broadway, New York, and attracted general notice for the exquisite coloring and beautiful grain.
Equally striking were some beams of mahogany taken from a bark which sailed the seas sixty years ago. The years and the traffic had contracted the pores and deepened the color, until it looked as superb in its chromatic intensity as an antique Chinese vase. It was made into a cabinet, and has today a place of honor in the drawing-room of a wealthy New York family.
So there is a vast difference between the quality of old people who have lived flabby, self-indulgent, useless lives, and the fiber of those who have sailed all seas and carried all cargoes as the servants of God and the helpers of their fellow men.
Not only the wrenching and straining of life, but also something of the sweetness of the cargoes carried get into the very pores and fiber of character.
--Louis Albert Banks
When the sun goes below the horizon he is not set; the heavens glow for a full hour after his departure. And when a great and good man sets, the sky of this world is luminous long after he is out of sight. Such a man cannot die out of this world. When he goes he leaves behind him much of himself. Being dead, he speaks.
--Beecher
When Victor Hugo was past eighty years of age he gave expression to his religious faith in these sublime sentences: "I feel in myself the future life. I am like a forest which has been more than once cut down. The new shoots are livelier than ever. I am rising toward the sky. The sunshine is on my head. The earth gives me its generous sap, but Heaven lights me with its unknown worlds.
“You say the soul is nothing but the resultant of the bodily powers. Why, then, is my soul more luminous when my bodily powers begin to fail? Winter is on my head, but eternal spring is in my heart. I breathe at this hour the fragrance of the lilacs, the violets, and the roses as at twenty years. The nearer I approach the end the plainer I hear around me the immortal symphonies of the worlds which invite me. It is marvelous, yet simple.”
~L. B. Cowman~
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