The Great Separation # 5
4. Let me show you, in the last place, the portion which remains for all who are not Christ's people.
The text at the beginning of this paper describes this in words which should make our ears tingle - "Christ shall burn up the chaff with unquenchable fire!"
When the Lord Jesus comes to purge His threshing floor - He shall punish all who are not His disciples with a fearful punishment. All who are found impenitent and unbelieving - all who have held the truth in unrighteousness - all who have clung to sin, stuck to the world, and set their affection on things below - all who are without Christ. All such shall come to an awful end! Christ shall "burn up the chaff!"
Their punishment shall be most SEVERE. There is no pain like that of burning. Put your finger in the candle flame for a moment, if you doubt this, and try. Fire is the most destructive and devouring of all elements. Look into the opening of a fireplace - and think what it would be to be there. Fire is of all elements most opposed to life. Creatures can live in air, and earth, and water - but nothing can live in fire! Yet fire is the portion to which the Christless and unbelieving will come. Christ will "burn up the chaff with unquenchable fire!"
Their punishment shall be ETERNAL. Millions of ages shall pass away, and the fire into which the chaff is cast, shall still burn on. It is "unquenchable fire" - it shall burn on and on. They are a part of that Scripture which is all profitable, and they ought to be heard. As painful as the subject of hell is - it is one about which I dare not, cannot, must not be silent. Who would desire to speak of hell-fire - if God had not spoken of it? When God has spoken of it so plainly - who can safely hold his peace?
I dare not shut my eyes to the fact, that a deep-rooted infidelity lurks in men's minds on the subject of hell. I see it oozing out in the utter apathy of some - they eat, and drink, and sleep - as if there was no wrath to come! I see it creeping forth in the coldness of others about their neighbors' souls - they show little concern to pluck brands from the fire. I desire to denounce such infidelity with all my might. Believing that there are terrors of the Lord, as well as the recompense of reward - I call upon all who profess to believe the Bible, to be on their guard.
I know that some do not believe there is any hell at all. They think it impossible there can be such a place. They call it inconsistent with the mercy of God. The devil of course rejoices in the views of such people. They help his kingdom mightily. They are preaching up his favorite old doctrine, "You shall not surely die!"
I know furthermore, that some do not believe that hell is eternal. They tell us it is incredible that a compassionate God will punish men forever. He will surely open the prison doors at last. This also is a mighty help to the devil's cause. "Take your ease," he whispers to sinners - "if you do make a mistake, never mind, it is not forever."
I know also that some believe that there is a hell - but never allow that anybody is going there! All people with them are "good" as soon as they die - all were sincere - all meant well - and all, they hope, got to Heaven. Alas, what a common delusion is this! I can well understand the feeling of the little girl who asked her mother where all the wicked people were buried, "for she found no mention on the gravestones of any except the good." There are others who see no profit in talking about hell, and are rather shocked when it is mentioned. This also is an immense help to the devil. "Hush, hush!" says satan, "say nothing about hell." The fowler wishes to hear no noise when he lays his snare. The wolf would like the shepherd to sleep while he prowls round the fold. The devil rejoices when Christians are silent about hell!
There is only one point to be settled - "What says the Word of God?"
Do you believe the Bible? Then depend upon it, hell is real and true. Disbelieve hell - and you unscrew, unsettle, and unpin everything in Scripture! You may as well throw your Bible away at once. From "no hell" to "no God" there is but a series of steps.
Hell will have inhabitants. The wicked shall certainly be turned into hell, and all the people that forget God. They shall go away into everlasting punishment. The same blessed Saviour who not sits on a throne of grace, will one day sit on a throne of judgment - and men will see there is such a thing as "the wrath of the Lamb!"
Hell will be intense and unutterable woe. Oh, beloved, the miseries of mind and conscience, are far worse than those of the body! The whole extent of hell, the present suffering, the bitter recollection of the past, the hopeless prospect of the future - will never be thoroughly known, except by those who go there!
And where is there warrant for saying that hell can ever change a heart, or make it fit for heaven? Hell must be eternal, or hell would cease to be hell altogether. Give a man hope - and he will bear anything.
FOREVER is the most solemn word in the Bible! Alas, for that day which shall have no tomorrow! That day when men shall seek death, and not find it, and shall desire to die. Who shall dwell with devouring fire! Who shall dwell with everlasting burnings!
Hell is a subject that ought not to be kept back. Truly it may well be doubted whether we ministers speak of it as much as we ought. I cannot forget the words of a dying hearer of Mr. Newton's - "Sir, you often told me of Christ and salvation; why did you not oftener remind me of hell and danger?" I fear that thousands are on that broad way that leads to it, and I would sincerely arouse them to a sense of the peril before them. What ought to be said of us as ministers, if we call ourselves watchmen for souls, and yet see the fires of hell raging in the distance - and never give the alarm? Call it bad taste, if you like, to speak of hell. Call it charity to make things pleasant, and speak smoothly, and soothe men with constant lullaby of peace. From such notions may I ever be delivered! My notion of charity is to warn men plainly of danger! My notion of taste in the ministerial office, is to declare ALL the counsel of God. If I never spoke of hell - I would think I had kept back something that was profitable - and would look on myself as an accomplice of the devil!
I beseech you, in all tender affection, beware of false views of the subject on which I have been dwelling. Beware of new and strange doctrines about hell and the eternity of punishment. Beware of manufacturing a God of your own; a God who is all mercy - but not just; a God who is all love - but not holy; a God who has a heaven for everybody - but a hell for none; a God who can allow good and evil to be side by side in time - but will make no distinction between good and evil in eternity. Such a God is an idol of your own imagination! He is not the God of the Bible. Take heed, there is a fire for the chaff! Take heed, lest you find out to your cost too late! You must take the Bible as it is. You must read it all, and believe it all. Dare not say, "I believe this verse, for I like it. I reject that, for I do not like it. By what right do you talk in this way? Surely it were better to say over every chapter in the Word, "Speak, Lord, for your servant is listening!" If men would do this, they would never deny hell, the chaff, and the fire!
I have shown you the two great classes of mankind - the wheat and the chaff. I have shown you the separation which will one day take place. I have shown you the safety of the Lord's people. I have shown you the fearful portion of the Christless and unbelieving.
I commend these things to your conscience, as in the sight of God. And now, reader, let me say four things in CONCLUSION, and then I am done.
~J. C. Ryle~
(continued with # 6)
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