The Potter and the Clay # 2

The Potter and the Clay # 2

But then, you see, that means such an utter position. In the clay represented in this parable, there was evidently something that rose up, that rebelled, that defied Him, that resisted Him, that had a mind of its own, a way of its own, a will of its own, an interest of its own, a desire of its own; something which, being of itself, was not in accordance with the thought of the Potter - and it was marred in the hand of the Potter. What is called for, if God is going to pursue His work to His full end of glory and self-expression, is the utter position of unreserved acquiescence. God requires that; a yieldedness, a surrender; no argument, no controversy, no rebellion, but a perfect response to the Lord in the most complete surrender to His hand. That is the Divine requirement if the thought of God from all eternity in us, concerning us, is to mature and have its full expression. He is to be the Master in every part of our being, and we have to have nothing in heart, or mind, or will that is contrary to His own.

That is a law written here so distinctly and written through history - God setting out to do a great and a glorious thing in a life, or in a people, or in a creation, and then something rising up contrary to God, other than God, and presenting God with difficulties, making it necessary for the Lord to say, "I cannot go on with what I intended. I cannot do what I meant to do". Yes, it is a remarkable thing, but  it is quite true that even God Almighty, for the realization of His end, requires our acquiescence and our full acquiescence. He is not going beyond the point where we comply with His will. In this way we can set back the purpose of God in our lives; we can arrest the hand of God; we can defeat the Divine intention. It is a solemn thought, but it is true. So the Lord calls to us for this yieldedness to Himself in implicit faith where we find difficulty in understanding what He is doing. Well, that is remarkable, but these are the simple laws of Divine purpose in any life.

God's First Or Second Best?

Then, out of that, issues this: we can miss God's first best and only have His second best. "The vessel that he made...was marred in the hand of the potter, he made it another vessel." I wonder what that meant in the case of Israel? I wonder if that is not explained in the words of the Lord Jesus to Israel many years after this, when He said, "Therefore say I unto you, the kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof"(Matt. 21:43). And Peter, still many years later than that, said of the church, "Ye are an elect race, a holy nation" (1 Peter 2:9). I wonder then if Israel lost that high purpose of God which the church has come into? It is a thought. A heavenly thing - for you remember God showed Abraham his seed not only as the sane of the seashore, but as the stars of heaven,but undoubtedly Israel has lost the heavenly side. If Israel is recovered, as prophecy would seem to indicate, it will only be the earthly thing. The church has the heavenly side. Israel has God's second best. The turning-point was here in prophecy and actually in the days when the Lord Jesus came.

Yes, it is possible to miss God's first best and only have His second best. Are you going to be content with that? Some of us know many who have made that choice, who have missed what we knew was God's purpose for their lives, and they knew, but for some mess of pottage, for some temporal interest, because of some earthly relationship or because of the difficulty of the way, they accepted something less. They went to something else. They let go the heavenly vision. We know that, so far as God's first thought is concerned, it is no longer possible for them - and they know it too, that heaven is closed to them.

Talking to a young man in Glasgow recently, telling me about his school life, he said this, "Well, the thing that mattered to me while I was there was no so much that I should excel either in my academic life, nor in sports. The thing which concerned me was that in my life I should come to God's first best." That is where he is and that is where he was, even at school. You say that that is unusual. Yes, but God's seal is on that life, and such a declaration is a challenge to us all.

God presents to us His first best, but it is the way of the potter's wheel, and that is not always an easy and comfortable way. There is a good deal of letting go to be done, a good deal of yielding to be made, a good deal of compliance with a will not our own - that higher will. There is a lot of that. We can, be refusing, by not acquiescing, shall I say it positively - by not setting our hearts wholly upon God's first best, miss it, and be one of those who, in the end, have only got God's second best.

I remember someone telling me years ago, a dream they had had. In their dream they saw a number of crosses and they were all different sizes. There was a small cross, and a large cross,and a larger and a larger, until there was a very large cross. And they were asked to choose their cross. They looked at those crosses and chose, not the smallest, that was too mean, but also not the largest, that was too big - they chose an intermediate cross. Then they said that in their dream they were transported to heaven and in heaven they saw a number of crowns, and they also varied in size and glory. There was a small one, and a large one, and a larger and a larger, each crown corresponded to the cross in glory, in magnificence, and an intermediate crown was brought. But the Lord said, "My child, that was the crown that I intended for you, but you chose something that did not correspond with it: a smaller cross than that crown warranted". That is a dream, but it has its message.

The way of God's first best is a hard way, a difficult way, a costly way. We can have a lesser way, but oh! then there is the glory. Listen again to the apostle - "This one thing I do...I press on toward the goal unto the prize of the upward calling of God in Christ" (Phil. 3:14). No one can say that that attitude of the apostle Paul was necessary in order to get into heaven, to be saved, to get blessings that are in heaven. Not at all, those were secured to him through faith in the Lord Jesus, but this prize of the upward calling corresponded to what? "I fill up...that which is lacking of the afflictions of Christ...for His body's sake, which is the church" (Col. 1:24). I think that is the balance of things; the prize and - not what we must do in order to get to heaven and to get the blessings of heaven and of eternal life - but the prize because of that upon which our hearts are set, the satisfaction of the Lord's own heart in seeing the realization of what He had purposed: the expression of Himself.

Are we  going the way of God's first best? Oh, God forbid that we should miss God's first best, should fail to set our heart upon that. The message is clear. He made a work upon the wheels, and the vessel that He made was marred; He made it again another vessel. We must ask the Lord, in a new act of abandonment to Him, that it may never be true of any one of us that we are another vessel than He intended, that we might have grace to be that which God intended. We must seek grace to go on through the difficulty, the adversity, the suffering entailed in God getting His first best and not draw back.

Here, then, is the message of the potter's house. God desires to express Himself; God can only begin to realize His eternal purpose as He is in possession of our lives; God can only proceed with His work as He has absolute acquiescence on our part. It is possible to miss the first best and only have the second best. The Lord write His word in our hearts!

~T. Austin-Sparks~

(The End)