Faith As An Overcomer # 2
Faith overcomes the world thirdly, by occupying the soul with more glorious, soul-delighting and satisfying objects. We often hear and see 2 Corinthians 4:16 or 17 quoted - but rarely the explanatory words which follow. The daily renewing of the inner man and our afflictions working for us an eternal weight of glory are qualified by: "While we look not at the things which are seen - but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal" (2 Corinthians 4:18). The more substance of the heavenly world engages the heart, the less hold will the shadows of this earthly world have upon it. Thus, faith wrought in the saints of old: "You accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions" (Hebrews 10:34). "By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God" (Hebrews 11:9-10).
Fourth, by drawing out the heart unto Christ. As it was by fleeing to Him for refuge, that the soul was first delivered from the power and thraldom of this world, so it is throughout the Christian life. The more we cultivate real communion with Christ, the less attraction will the baubles of this world have for us! The strength of temptation lies entirely in the bent of our affections, "for where your treasure is, there will your heart be also" (Matt. 6:21). While Christ is beheld as "the chief among ten thousand" (Song 5:10) as "altogether lovely" (Song 5:16), the thing which charm the poor worldling - will repel us.
Moreover, as faith beholds in the mirror of the Word, the "glory of the Lord," the soul itself is "changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Cor. 3:18). The world gains the victory over the unregenerate by captivating their affections and capturing their wills; but the Christian overcomes the world, because his affections are set upon Christ and his will yielded to Him.
What is the extent of the Christian's victory? Through temporary weakness of faith, he may neglect the means of grace and fall into sin - yet his soul will be so wretched that he will return to Christ for cleansing and fresh supplies of grace.
"Though the conflict of grace with corrupt nature, and the attractions and terrors of the world, is often very sharp, and though regenerate men may be baffled, cast down, and appear slain in the battle; yet the Divine life within him, being invigorated by the Holy Spirit, will again excite him to arise and renew the conflict with redoubled fortitude and resolution; so that at length, the victory will be his decidedly. The life of faith is a "fight", a warfare in which there are no furloughs or vacations, and our success therein depends upon renouncing our own strength, and counting solely on the sufficiency of Christ's grace.
Here - then, we have a sure criterion by which we may determine our Christian progress or spiritual growth. If the things of this world have a decreasing power over me - then my faith is becoming stronger. If I am holding more lightly the things most prized by the ungodly - then I must be increasing in an experimental and soul-satisfying knowledge of Christ. If I find the company of the most cultured and charming worldlings have a dampening effect upon my spirit, and I am happy when relieved of their presence - then my faith is overcoming the world.
Yet the tense of the verb must not be overlooked: Faith which "overcomes the world" (1 John 5:4), not which "has overcome." So far from being an immediate achievement, it is a lifelong business, a prolonged and continuous strife.
"O my my heart be occupied,
So wholly, Lord, with Thee,
That with Your beauty satisfied,
I elsewhere none may see."
~A. W. Pink~
(The End)
Saturday, February 29, 2020
Saturday, February 22, 2020
Faith as an Overcomer # 1
Faith as an Overcomer # 1
"For whatever is born of God overcomes the world; and this is the victory that overcomes the world, even our faith" (1 John 5:4).
Four questions call for answer: Why "whatever" rather than "whoever"? What is the "world" which is to be overcome? How does faith overcome it? What is the extent of its victory? The people spoken of are the regenerate, and 'whatever" is used because it takes in whatever may be their station or situation in this life. Whoever is born of God, no matter what his rank or situation, "overcomes the world." Regeneration is wrought equal and alike in all, and it produces the same fruits, and effects in all - as it respects the essentials of godliness. It is not drawn forth into exercise and act in all alike, for there are particular duties to be performed and particular graces to be exercised - according to such times and places as are personal - but not universal - as, for example, one called to endure martyrdom. But "whatever (person) is born of God (no matter how distinguished from others by His providence) overcomes the world."
The "world" is a term which is used in Scripture with many shades of meaning. Sometimes it means the earth; at others, the Church of Christ; at others, empty professors. When used in an ethical or religious sense, it denotes that system over which satan presides as "prince" (John 14:30) or as "god" (2 Cor. 4:4), the supreme director of all false religions. Since there is nothing which the devil hates so much as the Gospel, his main activities are engaged in the corrupting of it, in deceiving souls by plausible counterfeits. But that "faith" in Christ and His salvation - as results from a Scriptural knowledge of Him, imparted to the spiritual mind by the light and teaching of the Holy Spirit - sees through satan's imitations. Only by a believing reception of the Truth, can error be overcome. One of the fruits of the new birth - then, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane would is regulated - but also the lying delusions and errors by which the professing world is fatally deceived.
1 John 5:4 opens with "For," which intimates the reason why that to the regenerate the commandments of God "are not grievous" (1 John 5:3); so in this verse, "the world" signifies whatever has the effect of rendering the Divine precepts distasteful to men. The "world" is in direct antagonism to God and His people, and we may detect its presence and identify it with certainty by perceiving the effect it produces on our hearts in this way: The world is that which ministers to the carnal nature - be it people or lthings - and which tends to render obedience to God irksome and unpleasant. Any one or any thing which draws your heart away from God and His authority, is for you "the world." Whatever lessens your estimate of Christ and heavenly things, and hinders practical piety is, for you, "the world" - be it the cares of this life, riches, receiving honor from men, social prestige and pomp, the fear of man lest you be dubbed "peculiar" or "fanatical" is, for you, "the world" - and either you overcome it, or it will fatally overcome you.
Now, the only thing which will or can "overcome the world" is a God-given - but self-exercised faith.
And faith does so, first, by receiving into the heart God's infallible testimony of the same. He declares that "the world" is a corrupt, evanescent, hostile thing, which shall yet be destroyed by Him. His Holy Word teaches that the world is "evil" (Galatians 1:4), that "all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father - but is of the world" (1 John 2:16), that "the whole world lies in wickedness" (1 John 5:19) and shall yet be "burned up" (2 Peter 3:10). As faith accepts God's verdict of it, the mind is spiritually enlightened; and its possessor views it as a worthless, dangerous, and detestable thing.
Faith overcomes the world secondly, by obeying the Divine commands concerning it. God has bidden us, "Do not be conformed to this world" (Romans 12:2), "Do not love the world, neither the things that are in the world" (1 John 2:15), and warns us that "Anyone who chooses to be a friend of the world, becomes an enemy of God." (James 4:4). By heeding the Divine precepts, its spell over the heart is broken.
~A. W. Pink~
(continued with # 2)
"For whatever is born of God overcomes the world; and this is the victory that overcomes the world, even our faith" (1 John 5:4).
Four questions call for answer: Why "whatever" rather than "whoever"? What is the "world" which is to be overcome? How does faith overcome it? What is the extent of its victory? The people spoken of are the regenerate, and 'whatever" is used because it takes in whatever may be their station or situation in this life. Whoever is born of God, no matter what his rank or situation, "overcomes the world." Regeneration is wrought equal and alike in all, and it produces the same fruits, and effects in all - as it respects the essentials of godliness. It is not drawn forth into exercise and act in all alike, for there are particular duties to be performed and particular graces to be exercised - according to such times and places as are personal - but not universal - as, for example, one called to endure martyrdom. But "whatever (person) is born of God (no matter how distinguished from others by His providence) overcomes the world."
The "world" is a term which is used in Scripture with many shades of meaning. Sometimes it means the earth; at others, the Church of Christ; at others, empty professors. When used in an ethical or religious sense, it denotes that system over which satan presides as "prince" (John 14:30) or as "god" (2 Cor. 4:4), the supreme director of all false religions. Since there is nothing which the devil hates so much as the Gospel, his main activities are engaged in the corrupting of it, in deceiving souls by plausible counterfeits. But that "faith" in Christ and His salvation - as results from a Scriptural knowledge of Him, imparted to the spiritual mind by the light and teaching of the Holy Spirit - sees through satan's imitations. Only by a believing reception of the Truth, can error be overcome. One of the fruits of the new birth - then, is a faith which not only enables its possessor to overcome the sensual and sinful customs, and the carnal maxims and policies by which the profane would is regulated - but also the lying delusions and errors by which the professing world is fatally deceived.
1 John 5:4 opens with "For," which intimates the reason why that to the regenerate the commandments of God "are not grievous" (1 John 5:3); so in this verse, "the world" signifies whatever has the effect of rendering the Divine precepts distasteful to men. The "world" is in direct antagonism to God and His people, and we may detect its presence and identify it with certainty by perceiving the effect it produces on our hearts in this way: The world is that which ministers to the carnal nature - be it people or lthings - and which tends to render obedience to God irksome and unpleasant. Any one or any thing which draws your heart away from God and His authority, is for you "the world." Whatever lessens your estimate of Christ and heavenly things, and hinders practical piety is, for you, "the world" - be it the cares of this life, riches, receiving honor from men, social prestige and pomp, the fear of man lest you be dubbed "peculiar" or "fanatical" is, for you, "the world" - and either you overcome it, or it will fatally overcome you.
Now, the only thing which will or can "overcome the world" is a God-given - but self-exercised faith.
And faith does so, first, by receiving into the heart God's infallible testimony of the same. He declares that "the world" is a corrupt, evanescent, hostile thing, which shall yet be destroyed by Him. His Holy Word teaches that the world is "evil" (Galatians 1:4), that "all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father - but is of the world" (1 John 2:16), that "the whole world lies in wickedness" (1 John 5:19) and shall yet be "burned up" (2 Peter 3:10). As faith accepts God's verdict of it, the mind is spiritually enlightened; and its possessor views it as a worthless, dangerous, and detestable thing.
Faith overcomes the world secondly, by obeying the Divine commands concerning it. God has bidden us, "Do not be conformed to this world" (Romans 12:2), "Do not love the world, neither the things that are in the world" (1 John 2:15), and warns us that "Anyone who chooses to be a friend of the world, becomes an enemy of God." (James 4:4). By heeding the Divine precepts, its spell over the heart is broken.
~A. W. Pink~
(continued with # 2)
Saturday, February 15, 2020
The Great Defect # 3
The Great Defect # 3
The Holy Spirit sets us apart for God, leads us to engage in the service of God, enables us to perform the will of God, blesses us to the Church of God, and first enables, and then honors us, in being witnesses to the world for God.
Without the Spirit, therefore, we have no title to church privileges; no fitness for the Lord's service; no enjoyment of spiritual fellowship; no consecration to the Lord's glory.
The consequences of not having the Spirit, hereafter will be truly dreadful! Make whatever profession we may, pass muster among the saints now as we will - we shall surely be detected then.
The chaff will be separated from the corn, the tares from the wheat, the sheep from the goats, and the foolish virgins from the wise.
We shall be disowned by Jesus Himself! He will say, "I never approved of you." In vain we plead, "Lord, have we not prophesied in Your name, and in Your name cast out devils, and in Your name done many wonderful works," for then will he say unto us, I never knew you, depart from Me, you who practice iniquity!"
We shall be shut out of the marriage supper of the Lamb. The wise virgins, all who have oil in their vessels, or all who have the Spirit, will be admitted within; but it will be in vain for us to come, stand outside and knock, crying, "Lord, Lord, open to us!" for He will answer, "Truly I say unto you, I know you not!"
We shall be exposed. Our folly will be made manifest unto all. Our portion will be shame and everlasting contempt. We will be treated with contempt by devils, and as the scum of God's creation - after being treated with respect both by saints and sinners here! This will be dreadful - unspeakably dreadful! Everlasting contempt! Oh, how fearful! How humbling! How degrading!
We shall be punished. Eternally punished. We shall know what the wrath of God means. We shall understand what the curse of God is. We shall feel the terrible force of the expressions, "weeping, wailing, and gnashing of teeth!" We shall suffer all that is intended by a consuming fire, everlasting burnings, fire and brimstone, and a horrible tempest! We shall be where the worm never dies, and the fire is never quenched. Then, then we shall find that it is a fearful thing to fall into the hands of the living God!
Reader, reader - have you the Spirit? Do you profess to have the Spirit? If so, see to it that you have it in reality; for if you have not, in a very little time you will certainly be detected; you will be publicly exposed; you will be openly disowned by the Judge of all; you will be shut out of Heaven; you will be shut into hell; you will be treated with contempt by all God's creation; you will be punished with everlasting destruction, away from the presence of the Lord, and from the glory of His power.
It is of little consequence what a man has then - if he has not the fullness of the Spirit; for all real religion begins, is carried on, and completed by the Spirit. He breathes the first breath of life in us, He feeds and fosters the life He imparts, and He completes the work which He begins in the day of the Lord Jesus Christ.
As no substitute can be found for the Holy Spirit and His work, we should carefully examine ourselves, whether we have received the Holy Spirit or not. Lest we should be deceived, let us not be satisfied with less than the fullness of the Spirit. We are not to suppose that this was a peculiar privilege, to be confined to a few, for Paul exhorts the members of the Church at Ephesus to be "filled with the Spirit."
On this fullness of the Spirit - let us set our hearts; for this fullness of the Spirit - let us seek; without this fullness of the Spirit - let us not be satisfied.
Father of mercies, fill us with the Holy Spirit. Gracious Saviour, giveus the Comforter in fullness and in power, to abide with us forever! Dear Holy Spirit, come and make our hearts Your home, and let us be filled with your presence, power, and glory - yes, let us be filled with all the fullness of God! Amen!
~James Smith~
(The End)
The Holy Spirit sets us apart for God, leads us to engage in the service of God, enables us to perform the will of God, blesses us to the Church of God, and first enables, and then honors us, in being witnesses to the world for God.
Without the Spirit, therefore, we have no title to church privileges; no fitness for the Lord's service; no enjoyment of spiritual fellowship; no consecration to the Lord's glory.
The consequences of not having the Spirit, hereafter will be truly dreadful! Make whatever profession we may, pass muster among the saints now as we will - we shall surely be detected then.
The chaff will be separated from the corn, the tares from the wheat, the sheep from the goats, and the foolish virgins from the wise.
We shall be disowned by Jesus Himself! He will say, "I never approved of you." In vain we plead, "Lord, have we not prophesied in Your name, and in Your name cast out devils, and in Your name done many wonderful works," for then will he say unto us, I never knew you, depart from Me, you who practice iniquity!"
We shall be shut out of the marriage supper of the Lamb. The wise virgins, all who have oil in their vessels, or all who have the Spirit, will be admitted within; but it will be in vain for us to come, stand outside and knock, crying, "Lord, Lord, open to us!" for He will answer, "Truly I say unto you, I know you not!"
We shall be exposed. Our folly will be made manifest unto all. Our portion will be shame and everlasting contempt. We will be treated with contempt by devils, and as the scum of God's creation - after being treated with respect both by saints and sinners here! This will be dreadful - unspeakably dreadful! Everlasting contempt! Oh, how fearful! How humbling! How degrading!
We shall be punished. Eternally punished. We shall know what the wrath of God means. We shall understand what the curse of God is. We shall feel the terrible force of the expressions, "weeping, wailing, and gnashing of teeth!" We shall suffer all that is intended by a consuming fire, everlasting burnings, fire and brimstone, and a horrible tempest! We shall be where the worm never dies, and the fire is never quenched. Then, then we shall find that it is a fearful thing to fall into the hands of the living God!
Reader, reader - have you the Spirit? Do you profess to have the Spirit? If so, see to it that you have it in reality; for if you have not, in a very little time you will certainly be detected; you will be publicly exposed; you will be openly disowned by the Judge of all; you will be shut out of Heaven; you will be shut into hell; you will be treated with contempt by all God's creation; you will be punished with everlasting destruction, away from the presence of the Lord, and from the glory of His power.
It is of little consequence what a man has then - if he has not the fullness of the Spirit; for all real religion begins, is carried on, and completed by the Spirit. He breathes the first breath of life in us, He feeds and fosters the life He imparts, and He completes the work which He begins in the day of the Lord Jesus Christ.
As no substitute can be found for the Holy Spirit and His work, we should carefully examine ourselves, whether we have received the Holy Spirit or not. Lest we should be deceived, let us not be satisfied with less than the fullness of the Spirit. We are not to suppose that this was a peculiar privilege, to be confined to a few, for Paul exhorts the members of the Church at Ephesus to be "filled with the Spirit."
On this fullness of the Spirit - let us set our hearts; for this fullness of the Spirit - let us seek; without this fullness of the Spirit - let us not be satisfied.
Father of mercies, fill us with the Holy Spirit. Gracious Saviour, giveus the Comforter in fullness and in power, to abide with us forever! Dear Holy Spirit, come and make our hearts Your home, and let us be filled with your presence, power, and glory - yes, let us be filled with all the fullness of God! Amen!
~James Smith~
(The End)
Saturday, February 8, 2020
The Great Defect # 2
The Great Defect # 2
Not having the Holy Spirit - they have no right, heart-affecting, soul-transforming views of Christ. They may think highly of Him, and they may speak well of Him. But to them He is not a personal, present, soul-satisfying Saviour. The eye does not affect the heart. Therefore the heart is not set upon Christ, so as to devote itself and all that it has to Christ. Now the Spirit, while He unfolds the work of Christ, testifies to the ability of Christ, and applies the blood of Christ. he directs the heart, and fixes the affections supremely upon the person of Christ. So that just in proportion as we experience the teaching and work of the Spirit - shall we be taken up with the person and personal glories of Christ.
Not having the Spirit - they have no deep and abiding conviction of sin, especially of the sin of unbelief. Now when the Spirit of truth has come, He convinces the world of sin, because it believes not in Christ. The people of whom we are writing, are convinced of outward acts of sin, and also that there are many things within them which are contrary to the law of God. But the hidden evils of the heart are not discovered by them; the great tap root of all sin, UNBELIEF, is not unfolded to their view; and therefore they are not humbled under it, nor led to loathe themselves before God on account of it.
Not having the Spirit - they have no hearty, thorough, self-renunciation. Now SELF must be renounced, before Christ can be enthroned in the heart - religious self, sinful self, self in every form! For we must sink into nothingness, into self-abhorrence - before we shall prize or glory in a salvation all of grace. The more we experience of the Spirit's work and power in our hearts, the less we shall think of ourselves, our experiences, our attainments, or our works. Self will be nothing - that Christ may be all in all.
Now where there is not a living faith in a living Saviour; genuine sorrow for sin, and departure from sin; spiritual love to God and all that is godlike; enlightened zeal for God and His glory; heart affecting, soul-transforming views of Christ; deep and abiding convictions of sin, specially of the sin of unbelief; and habitual and thorough self-renunciation - there is not the Spirit - at least is not that satisfactory proof of the indwelling of the Spirit which every professor of Christ should seek to possess.
What Are the Consequences of NOT Having the Spirit?
Not having the Spirit - we have no title to church privileges. Baptism, without faith, is not pleasing to God. The Lord's supper, unless we discern the Lord's body, is only eating our own condemnation. A place in the church, without Christ in the heart, only makes our conversion more difficult, our salvation more improbable, and leads to a hotter place in Hell. The church is no place for an unconverted sinner. Without union to the head - we can have no communion with the body; and without the Spirit - there is no union to Christ.
Not having the Spirit - we have no fitness for the Lord's service. Spiritual services require spiritual people. We cannot preach, or teach, or pray, or do anything acceptable to God - without the Holy Spirit. So that whatever gifts we may possess, whatever station we may fill, whatever calls we may have - we are not qualified to engage in the Lord's service, unless the Spirit of God dwells in us.
Not having the Spirit - we can have no spiritual fellowship, either with God, or with the saints. Fellowship springs from sameness, or similarity of nature. Light can have no fellowship with darkness. Christ can have no fellowship with Belial. God can have no fellowship with an unconverted sinner. If we would have fellowship with God, or with God's people - we must be taught, led, and sanctified by the Spirit of God. We may have fellowship with believers in temporal things, or in religious services; but fellowship with them as saints, in spiritual things - we cannot have without the Holy Spirit.
Not having the Spirit - there can be no consecration to the Lord's service and glory. People and things were consecrated under the law, by the application of blood and oil; and consecration effected in the same way now. The blood of Christ must be applied to the conscience to remove the guilt of sin - and the Spirit must be imparted to set us apart for God. Therefore John wrote to God's consecrated ones of old, "You have an anointing from the Holy One, and you know all things." That Holy One is the Lord Jesus; the anointing is the Holy Spirit; the things known are the things freely given to us of God. Again he says, "The anointing which you have received of Him abides in you." The Spirit once given, abides; as Jesus said, "I will send you another Comforter, who shall abide with you forever."
~James Smith~
(continued with # 3)
Not having the Holy Spirit - they have no right, heart-affecting, soul-transforming views of Christ. They may think highly of Him, and they may speak well of Him. But to them He is not a personal, present, soul-satisfying Saviour. The eye does not affect the heart. Therefore the heart is not set upon Christ, so as to devote itself and all that it has to Christ. Now the Spirit, while He unfolds the work of Christ, testifies to the ability of Christ, and applies the blood of Christ. he directs the heart, and fixes the affections supremely upon the person of Christ. So that just in proportion as we experience the teaching and work of the Spirit - shall we be taken up with the person and personal glories of Christ.
Not having the Spirit - they have no deep and abiding conviction of sin, especially of the sin of unbelief. Now when the Spirit of truth has come, He convinces the world of sin, because it believes not in Christ. The people of whom we are writing, are convinced of outward acts of sin, and also that there are many things within them which are contrary to the law of God. But the hidden evils of the heart are not discovered by them; the great tap root of all sin, UNBELIEF, is not unfolded to their view; and therefore they are not humbled under it, nor led to loathe themselves before God on account of it.
Not having the Spirit - they have no hearty, thorough, self-renunciation. Now SELF must be renounced, before Christ can be enthroned in the heart - religious self, sinful self, self in every form! For we must sink into nothingness, into self-abhorrence - before we shall prize or glory in a salvation all of grace. The more we experience of the Spirit's work and power in our hearts, the less we shall think of ourselves, our experiences, our attainments, or our works. Self will be nothing - that Christ may be all in all.
Now where there is not a living faith in a living Saviour; genuine sorrow for sin, and departure from sin; spiritual love to God and all that is godlike; enlightened zeal for God and His glory; heart affecting, soul-transforming views of Christ; deep and abiding convictions of sin, specially of the sin of unbelief; and habitual and thorough self-renunciation - there is not the Spirit - at least is not that satisfactory proof of the indwelling of the Spirit which every professor of Christ should seek to possess.
What Are the Consequences of NOT Having the Spirit?
Not having the Spirit - we have no title to church privileges. Baptism, without faith, is not pleasing to God. The Lord's supper, unless we discern the Lord's body, is only eating our own condemnation. A place in the church, without Christ in the heart, only makes our conversion more difficult, our salvation more improbable, and leads to a hotter place in Hell. The church is no place for an unconverted sinner. Without union to the head - we can have no communion with the body; and without the Spirit - there is no union to Christ.
Not having the Spirit - we have no fitness for the Lord's service. Spiritual services require spiritual people. We cannot preach, or teach, or pray, or do anything acceptable to God - without the Holy Spirit. So that whatever gifts we may possess, whatever station we may fill, whatever calls we may have - we are not qualified to engage in the Lord's service, unless the Spirit of God dwells in us.
Not having the Spirit - we can have no spiritual fellowship, either with God, or with the saints. Fellowship springs from sameness, or similarity of nature. Light can have no fellowship with darkness. Christ can have no fellowship with Belial. God can have no fellowship with an unconverted sinner. If we would have fellowship with God, or with God's people - we must be taught, led, and sanctified by the Spirit of God. We may have fellowship with believers in temporal things, or in religious services; but fellowship with them as saints, in spiritual things - we cannot have without the Holy Spirit.
Not having the Spirit - there can be no consecration to the Lord's service and glory. People and things were consecrated under the law, by the application of blood and oil; and consecration effected in the same way now. The blood of Christ must be applied to the conscience to remove the guilt of sin - and the Spirit must be imparted to set us apart for God. Therefore John wrote to God's consecrated ones of old, "You have an anointing from the Holy One, and you know all things." That Holy One is the Lord Jesus; the anointing is the Holy Spirit; the things known are the things freely given to us of God. Again he says, "The anointing which you have received of Him abides in you." The Spirit once given, abides; as Jesus said, "I will send you another Comforter, who shall abide with you forever."
~James Smith~
(continued with # 3)
Saturday, February 1, 2020
The Great Defect! # 1
The Great Defect # 1
Some things in religion may be dispensed with, without affecting our eternal salvation. But there is one thing we must experience - we must be born again. There is one blessing we must possess, and that is the Holy Spirit. As well may we expect to be saved without the Spirit of God within us! And yet, in all ages, there have been those, under a profession of religion, who have thought themselves safe without this indispensable qualification. In the days of the Apostles, there were those who were worldly people, having not the Holy Spirit." (Jude 19). This was the great defect, and this defect was the cause of all the errors they fell into, and the evil course into which they were betrayed. There is reason to fear that in these favored times, and in our privileged land, there are many professing Christ who are in just the same state - they have not the Spirit; and yet, no testimony can be plainer or more decisive than this, "If any man has not the Spirit of Christ - he is none of his." Let us attend to this subject a little.
What May Such People Have?
They may have a profession of religion, and that profession may have been made in a scriptural way. No one may be able to object to their creed - for it may be sound; nor to their conduct - for it may be moral. All the doctrines of the gospel may be believed, and all the moral requirements of the gospel may be outwardly observed.
The intellect may be enlightened, the memory may be well furnished, and the life may be generally consistent. Yet such people may not have the Spirit!
They may fill an office in the church, and be a deacon, an elder, or even a minister. Their gifts may be respectable. Their duties may be regularly performed. Their names may stand high. Their usefulness may appear to be great. They may be loved by the Lord's people. They may be honored in the church. Yet they may be destitute of the Spirit!
They may have a false hope buoying them up, and bearing them onward, so that they may not even doubt the goodness of their state: and this false hope may arise from impressions they have felt, pleasures in religious services which they have enjoyed, and the doctrines of the gospel which they have embraced.
They may have an unfounded confidence, which makes them bold, fearless and active. A confidence founded, not on Christ, not warranted by the word - but produced by mistaking the gospel, and being ignorant of their own depravity and pollution.
They have tolerably clear light, which is the foolish virgin's lamp. They have a profession of religion, which is the foolish virgin's robe. They unite with the Lord's people, which is going forth to meet the bridegroom. But they have no oil in their vessels - they have not the Holy Spirit.
How much a man may have without this! How far a man may go without this! How long a person may remain under a profession of religion without this! With how many, a man may pass for a Christian without this! Let us beware, lest we should at last be found among those of whom it will be said, "having not the Spirit."
In What Are Such People Deficient?
Not having the Spirit - they lack true saving faith, for faith is of the operation of God, and is a fruit of the indwelling of the Spirit. They may give their assent and consent to all the great truths of the gospel, and to all that is said about Christ. But they have never been brought as poor sinners - to apply to Christ for salvation; as really lost - to trust in Him for deliverance; as condemned - to commit themselves to Him to be justified by His blood; as stripped of everything of their own, and of all confidence in the flesh - to place their confidence in Christ alone.
Not having the Spirit - they have no genuine repentance. They may be sorry that they have sinned, for fear they should be punished - but they have never had their hearts broken at the Cross, by an exhibition of the love of God to them, notwithstanding their sins. Repentance toward God flows from faith in Christ, which faith is produced by the Holy Spirit in the heart. The true penitent thinks not so much of the punishment which his sin deserves - as of the goodness, grace, and holiness of the God against whom he has sinned.
Not having the Spirit - they have no spiritual love. The natural affections may be excited, and be drawn forth toward spiritual things; but it is not spirituality which excites them - but some amiable characteristic, some moral excellence, or some natural beauty. Spirit love flows from a spiritual nature, and is fixed supremely upon God in Christ - and subordinately upon all people, and things, in proportion as they have a resemblance to Him. Spirit love never seeks its own advantage, or honor - but the honor and advantage of the object loved. This love also flows from faith, and is regulated by faith in its exercise and degrees.
Not having the Spirit - they have no enlightened zeal. They may be very zealous for a creed, a form of religion, or any of the outworks of Christianity; but for God's glory, for the honor of Christ, and for the good of souls, irrespective of sect or party - they are not, they cannot be. Zeal is the flower of love. True zeal flows from love, enlightened by divine truth, and always aims principally at the Divine glory.
~James Smith~
(continued with # 2)
Some things in religion may be dispensed with, without affecting our eternal salvation. But there is one thing we must experience - we must be born again. There is one blessing we must possess, and that is the Holy Spirit. As well may we expect to be saved without the Spirit of God within us! And yet, in all ages, there have been those, under a profession of religion, who have thought themselves safe without this indispensable qualification. In the days of the Apostles, there were those who were worldly people, having not the Holy Spirit." (Jude 19). This was the great defect, and this defect was the cause of all the errors they fell into, and the evil course into which they were betrayed. There is reason to fear that in these favored times, and in our privileged land, there are many professing Christ who are in just the same state - they have not the Spirit; and yet, no testimony can be plainer or more decisive than this, "If any man has not the Spirit of Christ - he is none of his." Let us attend to this subject a little.
What May Such People Have?
They may have a profession of religion, and that profession may have been made in a scriptural way. No one may be able to object to their creed - for it may be sound; nor to their conduct - for it may be moral. All the doctrines of the gospel may be believed, and all the moral requirements of the gospel may be outwardly observed.
The intellect may be enlightened, the memory may be well furnished, and the life may be generally consistent. Yet such people may not have the Spirit!
They may fill an office in the church, and be a deacon, an elder, or even a minister. Their gifts may be respectable. Their duties may be regularly performed. Their names may stand high. Their usefulness may appear to be great. They may be loved by the Lord's people. They may be honored in the church. Yet they may be destitute of the Spirit!
They may have a false hope buoying them up, and bearing them onward, so that they may not even doubt the goodness of their state: and this false hope may arise from impressions they have felt, pleasures in religious services which they have enjoyed, and the doctrines of the gospel which they have embraced.
They may have an unfounded confidence, which makes them bold, fearless and active. A confidence founded, not on Christ, not warranted by the word - but produced by mistaking the gospel, and being ignorant of their own depravity and pollution.
They have tolerably clear light, which is the foolish virgin's lamp. They have a profession of religion, which is the foolish virgin's robe. They unite with the Lord's people, which is going forth to meet the bridegroom. But they have no oil in their vessels - they have not the Holy Spirit.
How much a man may have without this! How far a man may go without this! How long a person may remain under a profession of religion without this! With how many, a man may pass for a Christian without this! Let us beware, lest we should at last be found among those of whom it will be said, "having not the Spirit."
In What Are Such People Deficient?
Not having the Spirit - they lack true saving faith, for faith is of the operation of God, and is a fruit of the indwelling of the Spirit. They may give their assent and consent to all the great truths of the gospel, and to all that is said about Christ. But they have never been brought as poor sinners - to apply to Christ for salvation; as really lost - to trust in Him for deliverance; as condemned - to commit themselves to Him to be justified by His blood; as stripped of everything of their own, and of all confidence in the flesh - to place their confidence in Christ alone.
Not having the Spirit - they have no genuine repentance. They may be sorry that they have sinned, for fear they should be punished - but they have never had their hearts broken at the Cross, by an exhibition of the love of God to them, notwithstanding their sins. Repentance toward God flows from faith in Christ, which faith is produced by the Holy Spirit in the heart. The true penitent thinks not so much of the punishment which his sin deserves - as of the goodness, grace, and holiness of the God against whom he has sinned.
Not having the Spirit - they have no spiritual love. The natural affections may be excited, and be drawn forth toward spiritual things; but it is not spirituality which excites them - but some amiable characteristic, some moral excellence, or some natural beauty. Spirit love flows from a spiritual nature, and is fixed supremely upon God in Christ - and subordinately upon all people, and things, in proportion as they have a resemblance to Him. Spirit love never seeks its own advantage, or honor - but the honor and advantage of the object loved. This love also flows from faith, and is regulated by faith in its exercise and degrees.
Not having the Spirit - they have no enlightened zeal. They may be very zealous for a creed, a form of religion, or any of the outworks of Christianity; but for God's glory, for the honor of Christ, and for the good of souls, irrespective of sect or party - they are not, they cannot be. Zeal is the flower of love. True zeal flows from love, enlightened by divine truth, and always aims principally at the Divine glory.
~James Smith~
(continued with # 2)
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